St. Callistus Roman Catholic Church

San Antonio is the state’s second most populous city. Texas is short roughly 660,000 affordable rental units for its lowest‑income residents, according to the National Low Income Housing Coalition. / Credit: f11photo/Shutterstock

Seattle, Wash., Apr 28, 2025 / 13:56 pm (CNA).

Texas lawmakers are weighing whether parish parking lots, ballfields, and spare acreage could help ease the state’s housing crunch.

House Bill 3172 — the so‑called Yes in God’s Backyard, or YIGBY, bill — would let churches and other faith institutions build mixed‑income housing on land they already own without running a gauntlet of rezoning hearings, provided at least half the units stay affordable.

Jennifer Carr Allmon, executive director of the Texas Catholic Conference of Bishops, backs the proposal.

“Catholics believe that housing is a human right, and governments, the private sector, and the Church share responsibility to make sure people have a stable place to live,” she said in an interview with CNA. YIGBY, she added, “gives parishes a chance to rethink their campuses so they can create affordable homes and keep their ministries thriving.”

Allmon pointed to a century‑old parish that turned about an acre of underused land into a project that rebuilt its aging school and carved out deeply discounted apartments for seniors. She sees similar deals sprouting across the state once zoning barriers fall. Her stance draws on “The Right to a Decent Home,” a 1988 pastoral letter from the nation’s bishops urging Catholic entities to inventory property “and examine how it might better be put at the service of those who lack adequate shelter.”

Rep. Gary Gates, the bill’s House author, chairs the Land and Resource Management Committee. A Catholic lobbyist flagged the idea, he recalled in an interview: “Vacant church land was a great thought. Some churches — Catholic, evangelical, you name it — have a lot of land that’s just sitting there.” Gates drafted the bill soon after.

The measure would let congregations develop parcels they’ve held for at least five years, up to five acres at a time, without a full zoning change. Projects must stay under nonprofit control and meet affordability targets. 

Gates said the acreage cap is meant to stop massive master‑planned enclaves from claiming a religious exemption. The Senate passed its companion in March; the House version awaits a committee vote while Gov. Greg Abbott’s policy team reviews it. “Our session ends in five weeks,” Gates said. “Either we do this now or we wait a year and a half.”

The need is clear enough. Texas is short roughly 660,000 affordable rental units for its lowest‑income residents, according to the National Low Income Housing Coalition. In San Antonio alone, a 2024 nonprofit survey counted about 3,000 acres of underused church land inside city limits. 

Financing structures will vary, said Maddie Johnson, program director of the Church Properties Initiative at the University of Notre Dame, but ground leases “are a natural option in a YIGBY context because the emphasis is on the church remaining the landowner.”

Equity splits expose parishes to development risk that can be hard to understand, she cautioned. Community pushback is inevitable whenever density lands in a low‑rise neighborhood, yet church campuses may have an edge because they already break the single‑family pattern.

“Any kind of density introduced into a low‑density neighborhood is going to be opposed,” Johnson said, but the scale of most church sites “is already an interruption to that texture.”

Gates argues that unlocking church land tackles cost at its root. “Thirty percent of the cost of a house is the land,” he said. “Opening church land widens the supply overnight.” Homeowner groups in well‑heeled enclaves worry that subsidized apartments will dent property values, but Allmon believes real‑world examples calm fears.

“When people see a parish partner with a developer to add affordable housing and expand ministry, the objections fade,” she said.

If the House clears the bill, parishes could break ground as early as 2026. Catholic conferences in Colorado, Georgia, and Florida are pushing similar bills. 

“Vacant acreage can sit idle or serve the Gospel,” Allmon said. “This legislation lets us choose the latter.”

Cardinals gather for the fifth general congregation on April 28, 2025, at the Vatican. / Credit: Vatican Media

CNA Newsroom, Apr 28, 2025 / 11:39 am (CNA).

Ahead of the May 7 conclave, evangelization challenges, interfaith relations, and confronting the ongoing abuse crisis topped the agenda when more than 180 cardinals gathered Monday for their fifth general congregation since Pope Francis’ death.

During the meeting, approximately 20 cardinals delivered addresses on “themes of particular relevance for the future of the Church,” according to the Holy See Press Office on Monday.

Meanwhile, preparations for the coming conclave commenced at the Sistine Chapel.

The cardinals’ congregation began at 9 a.m. with prayer and saw substantive discussions on the Church’s relationship with the contemporary world and reflections on the qualities the next pontiff would need to respond effectively to these challenges.

According to the Holy See, over 100 cardinal electors participated and renewed their oath of secrecy prescribed by the apostolic constitution Universi Dominici Gregis as the May 7 conclave date approaches.

The cardinals also renewed the composition of the particular congregation assisting Cardinal Kevin Farrell, the camerlengo who oversees Vatican affairs during the sede vacante period. Cardinal Reinhard Marx was confirmed in his role as coordinator of the Council for Economy, while Cardinals Luis Antonio Tagle and Dominique Mamberti were selected by lot to complete the three-member panel.

Monday’s congregation concluded at 12:25 p.m. Meanwhile, Vatican staff began preparing the Sistine Chapel, where Michelangelo’s masterpieces will once again witness the selection of a successor to St. Peter.

In the meantime, the daily general congregations will continue each morning at 9 a.m., except for Thursday, May 1, and Sunday, May 4, unless the cardinals decide otherwise.

From left to right: Cardinal Francis Leo, Cardinal George Jacob Koovakad, Cardinal Mykola Bychok, Cardinal Giorgio Marengo, and Cardinal Américo Manuel Aguiar Alves. / Credit: Daniel Ibañez/CNA

Vatican City, Apr 28, 2025 / 11:09 am (CNA).

At the upcoming papal conclave, set to begin May 7, the College of Cardinals will include several notably young members who have traveled to Rome from across the world, from Mongolia to Australia. 

Among the 135 cardinals who are eligible to vote in a conclave, 15 of them are under the age of 60. 

Historically, the age of cardinals participating in papal conclaves has varied. One of the youngest was Cardinal Alfonso Gesualdo di Conza, who attended the 1565–1566 conclave at the age of 25.

In more recent times, during the 2013 conclave, Cardinal Baselios Cleemis Thottunkal, major archbishop of the Syro-Malankara Catholic Church, was the youngest cardinal elector at 53. In the upcoming conclave, there are six cardinals the same age or younger. 

The five youngest cardinals lead sees in Australia, Mongolia, Portugal, and Canada as well as a dicastery of the Roman Curia. Two of them are Eastern-rite Catholics. Three were made cardinals in the last consistory before the conclave. 

Here are the five youngest cardinals who will help select the next pope:  

Cardinal Mykola Bychok, 45 

Born on Feb. 13, 1980, in Ternopil, Ukraine, Bychok felt the call to the priesthood at the age of 15. He joined the Congregation of the Most Holy Redeemer (the Redemptorists) in 1997, inspired by their missionary zeal. His service has been extensive, including roles as a missionary in Russia, parish priest, and provincial bursar in Ukraine as well as vicar of the Ukrainian Catholic Parish of St. John the Baptist in Newark, New Jersey.

In January 2020, Pope Francis appointed him as the eparchial bishop of the Ukrainian Catholic Eparchy of Sts. Peter and Paul in Melbourne, Australia. His episcopal consecration took place on June 7, 2020. Bychok has worked to foster community among the Ukrainian diaspora in Australia and to increase youth engagement within the Church.

On Dec. 7, 2024, Pope Francis elevated him to the College of Cardinals, making him the current world’s youngest cardinal.

Cardinal Giorgio Marengo, 50 

Cardinal Giorgio Marengo, born on June 7, 1974, in Cuneo, Italy, has been a Consolata missionary in Mongolia since 2003. He was ordained a priest in 2001 and appointed apostolic prefect of Ulaanbaatar in 2020.

Pope Francis created him a cardinal on Aug. 27, 2022, making him the youngest member of the College of Cardinals at the time at age 48. He welcomed Pope Francis to Mongolia in 2023 as the first pope to ever visit the country. Marengo is fluent in Mongolian, Italian, and English. 

Cardinal Américo Manuel Aguiar Alves, 51 

Cardinal Américo Manuel Aguiar Alves, born on Dec. 12, 1973, is the bishop of Setúbal, Portugal. Before entering the priesthood, Aguiar had a brief political career, serving as a town councilor under the Socialist Party. He was ordained a priest at the age of 27 in 2001 and went on to serve in roles such as vicar general and communication director for the Diocese of Porto. He became the auxiliary bishop of Lisbon in 2019 and gained recognition for his leadership in organizing the 2023 World Youth Day in Lisbon, which drew over 1.5 million attendees.

Pope Francis made him a cardinal in late 2023. 

Cardinal George Jacob Koovakad, 51 

Cardinal George Jacob Koovakad, born on Aug. 11, 1973, in Kerala, India, is a Vatican diplomat and Syro-Malabar archbishop. His diplomatic career included assignments in various countries, including Algeria, South Korea, Iran, Costa Rica, and Venezuela. In July 2020, Koovakad returned to Rome to work as an official in the Secretariat of State. He was responsible for organizing Pope Francis’ international travels from 2021 to 2024.

The pope elevated Koovakad to cardinal on Dec. 7, 2024, and appointed him as prefect of the Dicastery for Interreligious Dialogue in January. 

Cardinal Francis Leo, 53 

Cardinal Francis “Frank” Leo, born on June 30, 1971, in Montreal to Italian immigrant parents, is the current archbishop of Toronto. He was ordained as a priest for the Archdiocese of Montreal in 1996. Leo holds a doctorate in systematic theology with a specialization in Mariology from the University of Dayton. He served as the general secretary of the Canadian Conference of Catholic Bishops from 2015 to 2021 and was appointed archbishop of Toronto in 2023, an archdiocese with a population of about 2 million Catholics.

Pope Francis made Leo a cardinal in December 2024. 

A patch depicting the late Pope Francis is seen on the jersey of San Lorenzo’s Spanish midfielder No. 10 Iker Muniain during the Argentine Professional Football League 2025 Apertura Tournament football match between San Lorenzo and Rosario Central at the Pedro Bidegain stadium in Buenos Aires on April 26, 2025. The late Pope Francis, Jorge Bergoglio, was a fan and member No. 88235 of Argentina’s San Lorenzo football club. / Credit: ALEJANDRO PAGNI/AFP via Getty Images

Dublin, Ireland, Apr 28, 2025 / 10:39 am (CNA).

Among the tens of thousands of mourners paying their respects before the coffin of Pope Francis last week was Gianluigi Buffon, the Italian World Cup-winning goalkeeper. A visibly emotional Buffon was accompanied by Gabriele Gravina, president of Federazione Italiana Giuoco Calcio (FIGC) (Italian Football Federation), as well as the Lazio squad and coaching staff. (Società Sportiva Lazio is an Italian professional sports club based in Rome.)

Pope Francis was a lifelong soccer fan and his passing was felt perhaps most acutely among fans of the San Lorenzo club in Buenos Aires, a team he followed since childhood. During their match on Saturday, the club paid tribute to their most famous fan. San Lorenzo players wore a patch on their shirts with an image of Pope Francis smiling and wearing his papal robes, accompanied by the phrase “Together for Eternity.”

“The pope leaves an unbreakable legacy,” San Lorenzo Club president Marcelo Moretti told Reuters. “For all San Lorenzo fans, he was a source of great pride. It is a very sad day.” Moretti had recently met Pope Francis and gained his assent for the club’s new stadium to be named after him.  

The late pope’s membership number at San Lorenzo was 88235, and the club’s faithful have pointed out the uncanny symbolism of the number given to Jorge Mario Bergoglio when he became a member and Francis’ age and time of death.

“He died at 88 years old, at 2:35 a.m. (Buenos Aires time) and was member 88235,” observed a San Lorenzo fan on X.

When San Lorenzo eventually won the coveted Copa Libertadores in 2014, the team had a replica of the trophy to present to a jubilant Pope Francis in Rome.

During his pontificate, Pope Francis welcomed many professional soccer players to the Vatican, including Argentine World Cup winner Diego Maradona, who credited the pope with reintroducing him to his faith. He also welcomed Lionel Messi and spoke openly of his admiration for Pelé. 

Following Francis’ death on Easter Monday, there were a number of notable expressions of sympathy and respect from football stadiums across the world.

In Milan, the derby between Internazionale and AC Milan was marked by a minute of respect when both teams lined up to applause and the stadium’s public address system played Ennio Morricone’s theme “Gabriel’s Oboe” from “The Mission” — a film about early Jesuit missionaries to Latin America.

In Scotland, a match between soon-to-be crowned champions Glasgow Celtic and Dundee United was preceeded by an immaculately observed minute of silence by both sets of fans. Both clubs trace their origins back to their respective cities’ Catholic communities. 

Dundee United F.C. was originally founded as Dundee Hibernian in 1909, having a strong connection to the Irish Catholic community in Dundee. The club was formed to provide opportunities for young Irish Catholic immigrants.

Glasgow Celtic, British soccer’s first winners of the European Cup in 1967 were formed by an Irish Catholic priest Brother Walfrid. The Catholic faith is indelibly associated with the club, and this was underscored by their official visit to meet Pope Francis in November 2023. The club was in Rome for a champions league match.

In his official welcome, Pope Francis pointed to Celtic’s origins among poor Irish immigrants to Glasgow, touching on themes that resonated throughout his papacy. Flagging the importance of the identity of the club on and off the field he said: “The valued legacy of your club places a heavy responsibility on your shoulders to be good role models especially for young people.”

The world of soccer has shown respect for the papacy throughout the years, especially in times of mourning. In April 2005, a game between Polish clubs Lech Poznan and MKS Pogon Szczecin came to an unscheduled halt after 38 minutes when supporters began to chant for the match to be stopped and one fan ran on to the field to instruct the referee to stop the game. Players gathered to pray in the center circle and 15,000 supporters sang the national anthem. People cried. A television channel had mistakenly reported the death of Pope John Paul II and news had spread among supporters. 

Statue of St. Peter on St. Peter's Square at the Vatican. / Credit: Daniel Ibáñez/CNA

CNA Newsroom, Apr 28, 2025 / 07:13 am (CNA).

The College of Cardinals announced Monday that the conclave to elect Pope Francis’ successor will begin on May 7, as the Church enters the final preparatory phase for choosing its 267th pope.

The pivotal proclamation came following a morning general congregation meeting at the Vatican, where cardinals have been gathering daily since Pope Francis’ burial at St. Mary Major Basilica on April 26.

The date falls within the traditional 15- to 20-day window following a pope’s death, allowing sufficient time for the “Novendiales” mourning period and for cardinal electors to arrive from across the globe.

Of the 134 cardinals who will take part — those under 80 years of age — nearly all have already arrived in Rome. The remaining few are expected within days, according to Vatican sources.

The voting will take place beneath Michelangelo’s magnificent frescoes in the Sistine Chapel.

Following tradition, the cardinals will celebrate a “Mass for the Election of the Roman Pontiff” in St. Peter’s Basilica on the morning of May 7 before processing into the Sistine Chapel while chanting the “Veni Creator Spiritus,” invoking the Holy Spirit’s guidance.

Once inside, each cardinal will take an oath to observe the procedures, maintain secrecy, and vote freely for the candidate he believes most worthy. The chapel doors will then be closed to the outside world until a new pope is chosen.

Cardinal Giovanni Battista Re, 91, is the current dean of the College of Cardinals, i.e., the most senior member, elected from among the ranks of the cardinal bishops and confirmed by the pope. Normally, it would be Re’s job to move the conclave process forward once it gets underway. 

Re is too old to take part in the conclave, however, as is his vice dean, Cardinal Leonardo Sandri. So the upcoming conclave will be directed by Cardinal Pietro Parolin, the next eligible most senior cardinal bishop and the Vatican’s secretary of state.

A two-thirds majority — 90 votes — is required to elect the new pope.

The world will watch for the traditional signals from the Sistine Chapel chimney: black smoke indicating an inconclusive ballot, white smoke announcing that a new pope has been elected.

Pope Francis was responsible for appointing 108 of the cardinal electors who will now choose his successor, dramatically reshaping the geographic makeup of the College of Cardinals during his pontificate. The college now includes representatives from countries with small Catholic populations and from regions previously underrepresented in papal elections.

The statue of St. Peter at the square named for him in the Vatican. / Credit: Stephen Driscoll/CNA

CNA Staff, Apr 28, 2025 / 06:00 am (CNA).

The recent death of Pope Francis on April 21 has reignited interest in the centuries-old “Prophecy of the Popes,” also known as the St. Malachy prophecy, which some say indicates that Pope Francis was the last pope the Church will ever have.

The over-900-year-old prophecy, according to the Catholic Encyclopedia, purports to describe every single pope from the year 1143 until the end of time — and Pope Francis appears, at least at a glance, to be the last pope described in the prophecy, suggesting the world will end now that his papacy has concluded.

A closer look shows that there is some significant evidence against the authenticity of this alleged prophecy. Here’s what you need to know.

What is the ‘Prophecy of the Popes’?

The document in question was allegedly a private revelation given to the medieval figure St. Malachy, who served as archbishop of Armagh, Ireland, in the 1100s. Reportedly, he made a visit to Rome in which he had a vision of the future popes and wrote them down.

The prophecy consists of a list of 112 short phrases; enigmatic “mottoes” in Latin that are supposed to represent the popes from St. Malachy’s time onward. 

The mottoes generally contain references to one of several things, including the pope’s name (his papal name, his birth name, or his family name), his place of origin, or a heraldic crest connected with him (his papal arms, his family crest, or the crest of his order or place of origin). They often involve wordplay regarding these things, though that is more obvious in Latin than in English.

The mottoes are believed by some to predict the succession of Catholic popes, concluding with a final pope referred to as “Peter the Roman.”

The next-to-last motto in the prophecy of the popes has been associated with Pope Benedict XVI, who resigned the papacy in 2013 and died at the end of 2022. The election of Pope Francis as his successor brings us to the last name in the prophecy of the popes, which many have taken to indicate the final pope at the end of the world.

This passage reads as follows:

“Peter the Roman, who will nourish the sheep in many tribulations; when they are finished, the city of seven hills will be destroyed, and the dreadful judge will judge his people. The end.”

Is it genuine?

This prophecy is not a Vatican-approved private revelation, though it has been influential in some Catholic circles for several hundred years. There is evidence to doubt its authenticity, however.

First, the prophecy was not published until 1595, though St. Malachy died in 1148. There is no record of the prophecy existing in the intervening 447 years. Allegedly, this was because the prophecy lay forgotten in a Roman archive, and it was not rediscovered until 1590.

While the fact that there is no mention of the document in the hundreds of years between the times of its reported composition and its rediscovery does not prove that it is false, it does cast significant doubt on its authenticity.

It has been proposed that the document, rather than being an authentic revelation, is a forgery composed around 1590 and then planted in the archive for political purposes — a claim that would explain the document’s lengthy absence.

Do its contents hold true?

The logical approach is to examine the prophecy’s contents to see which theory of its origins they are more consistent with: Do the contents seem to suggest that it was written in the 1100s, or do they suggest that it was written around 1590?

Many observers have thought the latter. One reason is that the “mottoes” for the period prior to 1590 are very easy to connect with the popes they allegedly represent. By contrast, the mottoes assigned to the popes coming after 1590 are much harder to connect with the popes they allegedly represent and often can be connected only in a contrived way.

Some examples of mottoes that are easy to connect to pre-1590 popes include:

• “Ex castro Tiberis” (“From a castle on the Tiber”). This is connected with Celestine II (1143–1144), who was born in Citta di Castello (“City of the Castle”), which is on the banks of the Tiber river.

• “Frigidus abbas” (“Cold Abbot”). This is connected with Benedict XII (1334–1342), who had been the abbot of a monastery at Fontfroide (“Cold Spring”).

• “De parvo homine” (“From a small man”). This is connected to Pius III (1503), whose family name was Piccolomini, which is derived from piccolo (small) and uomo (man).  

By contrast, some examples of post-1590 popes include:

• “Pia civitas in bello” (“Pious city in war”). This is connected with Innocent IV (1591), but there is no good way to link him with this motto. Some have pointed to the fact that he was patriarch of Jerusalem before his election to the papacy, and Jerusalem could be thought of as a “pious city,” but so could Rome and many others. Almost any Christian city would count, and Jerusalem was not a Christian city at this time. Furthermore, Jerusalem was not at war when he was patriarch.

• “Aquila rapax” (“Rapacious eagle”). This is connected with Pius VII (1800–1823), but there is no good way to link him with this motto. Some have proposed that his reign overlapped with that of Napoleon and that Napoleon could be described as a rapacious eagle (that is, a hungry commander of armies), but this is very tenuous and makes the motto not a description of the pope but of someone else who was on the world stage during his reign.

• “Religio depopulata” (“Religion destroyed”). This is connected with Benedict XV (1914–1922), but there is no good way to link him in particular with this motto. There is no obvious connection to his name, family, place of origin, or coat of arms. He did not destroy religion or religious life. Neither were either destroyed during his reign. He did reign during World War I, but that did not destroy either. He also reigned when communism came to power in Russia. That didn’t destroy religion in his day or in Italy. And again, we’d be connecting the motto with something other than the pope. If that were allowed then it would be possible to connect every motto with something that happened somewhere in the world during a pope’s day, and the prophecies would have no particular value as they would all be applicable to any pope.

What should we make of all this?

Let’s return now to the motto that supposedly describes Pope Francis: “Peter the Roman.” The name Peter has no clear connection to Francis, whose baptismal name was Jorge Mario Bergoglio (other than the fact that he held the office of St. Peter, the papacy). And despite having some Italian ancestry, Francis was not Roman by birth but rather Argentinian. 

There’s more: The Catholic Encyclopedia notes that even though the prophecy designates “Peter the Roman” as the last pope, the prophecy does not say that no popes will intervene between him and his predecessor, designated “Gloria olivæ” (“The glory of the olive”). The prophecy merely says that Peter the Roman, whenever he shows up, will be the last. 

Thus there is no compelling reason to believe that Peter the Roman is Pope Francis. (Many news articles and commentators also claim that the prophecy predicts Peter the Roman will show up in 2027, but in reality the document makes no mention of a year.)

Taking all of this together, Catholics need not worry much about St. Malachy’s prophecies. It is not an approved apparition, and the evidence is consistent with it being a forgery composed around 1590.

More fundamentally, Jesus indicated that we would not know the time of the end — and in keeping with Our Lord’s warning, predictions of the end of the world based on the Bible have a dismal track record. Trying to predict the end of time based on an unapproved private revelation that shows signs of being forged is even more misguided. 

We should trust God, live according to his word, and leave the future in his hands.

As Jesus said:

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day (Mt 6:34).”

This piece was adapted from a blog post by Jimmy Akin first published in the National Catholic Register, CNA’s sister news partner, on Feb. 24, 2013.

Archbishop J.Michael Miller, CSB. / Credit: Briancontractor/Wikimeda (CC BY-SA 3.0)

CNA Newsroom, Apr 27, 2025 / 21:48 pm (CNA).

Archbishop J. Michael Miller, apostolic administrator of the Archdiocese of Vancouver, British Columbia, is calling for prayer after a deadly car-ramming attack claimed at least 11 lives during a Filipino heritage celebration in the Canadian city.

“I was deeply saddened to hear of the tragic events that took place yesterday during the Lapu-Lapu Day celebration in Vancouver,” Miller said in his April 27 statement. “What should have been a joyful gathering to honor Filipino heritage has been overshadowed by sorrow and shock.”

A man drove an SUV into crowds attending the Filipino community’s Lapu-Lapu Day block party in Vancouver, killing at least 11 people and injuring more than 20 others.

Vancouver police said they arrested a 30-year-old suspect at the scene after the incident, which occurred at around 8:14 p.m. local time.

Interim Police Chief Steve Rai told journalists the attack is not believed to be terrorism-related, noting the unnamed suspect was known to “police and health care professionals related to mental health.”

The street festival celebrated Datu Lapu-Lapu, a national hero of the the Philippines.

“The Filipino community is a vibrant and faith-filled part of our archdiocese,” Miller said. “In moments like this, your spirit of hope, resilience, and deep trust in God’s providence shines even amid darkness.”

The archbishop encouraged prayer for those affected by the violence.

“I encourage all of us to come together in prayer, asking the Lord to pour out his mercy upon those affected and to grant strength to all who are carrying heavy hearts,” he said. “May our Blessed Mother intercede for us, bringing comfort and healing to Vancouver.”

Canada Prime Minister Mark Carney expressed solidarity on X with the victims’ families on April 27, saying: “Last night, families lost a sister, a brother, a mother, a father, a son, or a daughter. Those families are now living every family’s nightmare. I know that I join all Canadians in mourning with you.”

Scenes from the funeral of Pope Francis on April 26, 2025. / Credit: Vatican Media

Vatican City, Apr 27, 2025 / 21:29 pm (CNA).

The six-kilometer (about 3.5-mile) journey that transported Pope Francis’ body from St. Peter’s Basilica to St. Mary Major featured profound symbolism and emotion. Here are some of the more significant moments:

Departing through ‘the door of his home’

After the funeral Mass, pallbearers carried the coffin not through St. Peter’s Square but via the Perugino Door, steps from Casa Santa Marta — the pope’s Vatican residence throughout his 12-year pontificate — from which he often “escaped” for surprise visits around Rome.

The Mexican popemobile as hearse

In a gesture rich with meaning, the coffin was transported in a white popemobile that Mexico had gifted to the Vatican in 2017 — a modified Dodge Ram that the pope used during his historic 2016 visit to the country. Pope Francis’ apostolic journey to Mexico lasted six days, from Friday, Feb. 12, to Wednesday, Feb. 17, 2016, when he visited five Mexican cities.

From Vatican to Rome crossing the Tiber

The procession crossed the Tiber River via the Prince Amadeo of Savoy Bridge, symbolically marking the passage from Vatican City to Rome. This moment represented Pope Francis’ intimate connection with his role as bishop of Rome.

The bishop of Rome’s final journey

Amid applause from attendees, the procession advanced along Corso Vittorio Emanuele, one of Rome’s main arteries, where thousands of faithful gathered to bid their final farewell to the Argentine pontiff. The route also included the iconic Piazza Venezia, Rome’s neuralgic center, before turning toward the Imperial Forums, connecting Francis’ pontificate with the Eternal City’s millennia of history.

Passing the Jesuit church

Pope Francis, the first Jesuit pontiff in history, maintained a special relationship with the Church of the Gesù in Rome, the main headquarters of the Society of Jesus. On July 31, 2013, the feast of St. Ignatius of Loyola, he presided at a concelebration in this church. During each apostolic journey outside Italy, he sought to meet with local Jesuits.

The Colosseum and his final Way of the Cross

One of the most moving moments was when the coffin passed by the Roman Colosseum. As pope, Francis presided each Good Friday over the traditional Way of the Cross, praying for peace and remembering Christian martyrs. Due to health problems, Pope Francis had been unable to preside over this prayer at the historic site since 2023.

The Via Merulana and Corpus Christi

Traveling along Via Merulana, the procession left the Basilica of St. John Lateran, the cathedral of the Rome Diocese, in the background, recalling Francis’ special bond with his role as bishop of Rome.

Via Merulana is the traditional route for Corpus Christi processions in Rome, dating back to Pope Gregory XIII, who established this route for religious processions between the two basilicas during the Jubilee of 1575.

Peter returned to his Mother: St. Mary Major

The culminating moment was the arrival at St. Mary Major Basilica, where Francis chose to be buried due to his profound devotion to the Byzantine icon of the Salus Populi Romani. This place held special significance for him, as he visited before and after each apostolic journey to entrust his mission to the Virgin Mary.

Francis rests near St. Jerome and Bernini

Besides Pope Francis, seven other pontiffs, various saints, and famous figures are buried in this church. Some have special connections to the late pope, including St. Jerome, whom Francis honored by instituting the Sunday of the Word of God on the saint’s liturgical memorial.

His tomb is steps away from Argentina in Rome

St. Mary Major Basilica is located just steps from the most Argentine place in the country: the Argentine embassy to Italy. Francis never returned to his homeland after being elected pontiff, and rumors circulated for years about his desire to be buried in Buenos Aires.

White roses from St. Thérèse of Lisieux on Pope Francis’ tomb

Pope Francis had a special devotion to the French Carmelite mystic St. Thérèse of Lisieux, whose symbol is the white rose. The pope once explained his connection to these flowers, telling journalists in January 2015 after his trip to the Philippines: “When I don’t know how things will go, I have the habit of asking St. Thérèse of the Child Jesus to take the problem in her hands and send me a rose.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Francis greets young people gathered in St. Peter’s Square for his Wednesday general audience on April 17, 2024, at the Vatican. / Credit: Vatican Media

Vatican City, Apr 27, 2025 / 17:45 pm (CNA).

In a video message published after his death but recorded in January, Pope Francis encouraged young people to work on listening well to others.

The video, shared by the Italian weekly magazine Oggi, was made public one day after the funeral Mass of Pope Francis, who died at the Vatican on April 21.

In the video, recorded on Jan. 8, Pope Francis addressed a group of teens and young adults participating in “Listening Workshops,” an initiative started by the Italian Luca Drusian.

According to Vatican Media, the idea behind the workshops is for young people to discuss different topics while experiencing the beauty of both listening to others and being heard.

“Dear boys and girls, one of the most important things in life is to listen — to learn how to listen,” Francis said in the recording, taken in his Santa Marta residence.

“When someone speaks to you, wait for them to finish so you can really understand, and then, if you feel like it, respond. But the important thing is to listen,” he said, explaining they should not rush to give an answer.

The pope said: “Look closely at people — people don’t listen. Halfway through an explanation, they’ll answer, and that doesn’t help peace. Listen — listen a lot.”

Francis also told young people to listen to their grandparents, who “teach us so much.”

The posthumous papal message was made public as an estimated 200,000 people, many of them teenagers, attended Mass in St. Peter’s Square on the morning of April 27.

The Mass was celebrated both as part of the Church’s second day of the “Novendiales,” nine days of mourning, for Pope Francis, and as part of the Jubilee of Teenagers, which took place in Rome April 25-27.

The day after the late pope’s funeral and burial, tens of thousands of people visited his tomb in the Basilica of St. Mary Major. In the afternoon, Cardinal Rolandas Makrickas, coadjutor archpriest of the Basilica of St. Mary Major, led vespers in a packed basilica. The College of Cardinals also attended.

Vatican Secretary of State Cardinal Parolin presides over the solemn Mass for Divine Mercy Sunday, April 27, 2025, held in St. Peter’s Square, highlighting the need for the Church to follow in Pope Francis’ footsteps as “instruments of mercy for humanity” in the world today. / Credit: Daniel Ibanez/Vatican Media

Vatican City, Apr 27, 2025 / 09:45 am (CNA).

Vatican Secretary of State Cardinal Pietro Parolin presided over the solemn Mass for Divine Mercy Sunday held in St. Peter’s Square, highlighting the need for the Church to follow in Pope Francis’ footsteps as “instruments of mercy for humanity” in the world today. 

“Only mercy heals and creates a new world, putting out the fires of distrust, hatred, and violence: This is the great teaching of Pope Francis,” Parolin said in his Sunday homily.

“Pope Francis was a shining witness of a Church that bends down with tenderness toward those who are wounded and heals with the balm of mercy,” he added. 

Approximately 200,000 people participated in the outdoor Mass offered for the late pontiff on the second day of the Church’s “Novendiales” mourning period, the Holy See Press Office reported. 

“Brothers and sisters, precisely on Divine Mercy Sunday we remember our beloved Pope Francis with affection,” Parolin said. “It is precisely the Father’s mercy, which is greater than our limitations and calculations, that characterized the magisterium of Pope Francis and his intense apostolic activity.”

Insisting that people’s affections for the late pope “must not remain a mere emotion of the moment,” Parolin said “the Church must welcome his legacy” by “opening ourselves to God’s mercy and also being merciful to one another.” 

Tens of thousands of young pilgrims who took part in Jubilee of Teenagers festivities from April 25–27 were also present at the Divine Mercy Mass dedicated to the late pontiff, including several European scouts groups, such as Italy’s Scouts D’Europa, and American parish groups, including youth from the Basilica of St. Mary in Alexandria, Virginia.

Addressing the throngs of teenagers present in the square — many of whom were shielding themselves from the hot morning sun under colorful hats and umbrellas — Parolin encouraged them to be close to Jesus Christ and to show his “merciful face” to all those they encounter in life.

“I address a special greeting to you, with the desire to make you feel the embrace of the Church and the affection of Pope Francis, who would have liked to meet you, to look into your eyes, and to pass among you to greet you,” Parolin said to applause from those gathered in the square. 

“[Jesus] comes to meet you where you are, to give you the courage to live, to share your experiences, your thoughts, your gifts, and your dreams,” he said to young people. “He comes to you in the face of those near or far, a brother and sister to love.” 

The Mass celebration for the second Sunday of Easter concluded with the singing of the midday Regina Coeli prayer before an image of the icon of “Salus Populi Romani” (“Health of the Roman People”) placed next to the main altar erected in St. Peter’s Square.