St. Callistus Roman Catholic Church

Pope Leo XIV addresses pilgrims gathered in St. Peter’s Square at the Vatican for the recitation of the Angelus on Dec. 26, 2025. / Credit: Vatican Media

Vatican City, Dec 26, 2025 / 07:17 am (CNA).

Pope Leo XIV on Friday urged Christians to resist the temptation to treat others as enemies, saying the mystery of Christmas calls believers to recognize the God-given dignity of every person, even in their adversaries.

“Christians, however, have no enemies, but brothers and sisters, who remain so even when they do not understand each other,” the pope said Dec. 26 during his Angelus address from the Apostolic Palace on the feast of St. Stephen, the Church’s first martyr.

Leo acknowledged that “those who believe in peace and have chosen the unarmed path of Jesus and the martyrs are often ridiculed, excluded from public discourse,” and sometimes even “accused of favoring adversaries and enemies.” Yet, he said Christian joy is sustained by “the tenacity of those who already live in fraternity.”

Reflecting on St. Stephen’s martyrdom, the pope noted that early Christians spoke of the saint’s “birthday,” convinced “that we are not born just once” and that “martyrdom is a birth into heaven.”

Citing the Acts of the Apostles, Leo recalled that those who witnessed Stephen’s trial and death “saw that his face was like the face of an angel” (Acts 6:15), calling it “the face of one who does not leave history indifferently but responds to it with love.”

The pope linked Stephen’s witness to the meaning of Christmas, saying “the birth of the Son of God among us calls us to live as children of God,” drawing believers through the humility of Mary, Joseph, and the shepherds of Bethlehem.

At the same time, he said, the beauty of Christ and of those who imitate him can be rejected because it exposes injustice and threatens those “who struggle for power.”

“To this day, however, no power can prevail over the work of God,” Leo said, pointing to people around the world who choose justice “even at great cost,” who “put peace before their fears,” and who serve the poor.

“In the current conditions of uncertainty and suffering in the world, joy might seem impossible,” he added, but insisted hope still “sprouts” and “it makes sense to celebrate despite everything.”

The pope said Stephen’s final act of forgiveness mirrors Jesus’ own, flowing from “a force more real than that of weapons,” a “gratuitous force” rekindled when people learn to look at their neighbor with “attention and recognition.”

“Yes, this is what it means to be reborn, to come once more into the light, this is our ‘Christmas!’” he said.

After the Angelus, Leo renewed his Christmas wishes “for peace and serenity,” greeted pilgrims in St. Peter’s Square, and asked St. Stephen’s intercession for persecuted Christians and communities suffering for their faith. He also encouraged those working amid conflict to pursue “dialogue, reconciliation, and peace.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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CNA Staff, Dec 26, 2025 / 06:00 am (CNA).

Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.

Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.

The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.

The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.

Dispensation must be ‘just,’ ‘reasonable’

David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”

“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.

By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.

Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.

Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”

The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.

Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”

Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”

“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”

The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.

In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.

‘The most incredible privilege we could possibly imagine’

Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.

“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”

“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”

Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).

Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.

“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”

Church of St. Stephen in Jerusalem, Israel, Sept. 18, 2018. / Credit: Bukvoed, CC BY 4.0, via Wikimedia Commons

CNA Staff, Dec 26, 2025 / 04:00 am (CNA).

If “Good King Wenceslas” is one of the Christmas hymns you look forward to each year, you probably know which saint is celebrated today — St. Stephen, the first person to die for the risen Christ. Roman Catholics celebrate his feast on Dec. 26, while Eastern Catholics honor him one day later, on Dec. 27. 

Stephen was a Jew who likely became a follower of Jesus while he was still ministering on earth. He may have been among the 70 disciples whom Christ sent out as missionaries, who preached the coming of God’s kingdom while traveling with almost no possessions.

Famously, Stephen was stoned to death near the Damascus Gate in Jerusalem for proclaiming his faith in Jesus. Today, near the site of Stephen’s martyrdom, a grand Catholic church and convent have stood since the year 1900. A chapel of one form or another memorializing Stephen’s martyrdom has existed at the site since at least the fifth century.

Every year, the Church of St. Stephen (Saint-Étienne in French), a minor basilica, celebrates its patron with a Mass and a meal. The current Dominican priory was created in 1882 and the Dominicans today run the École Biblique et Archéologique Française de Jérusalem, a highly respected center of biblical study.

Who was Stephen?

In the Acts of the Apostles, Luke praises Stephen as “a man full of faith and the Holy Spirit” who “did great wonders and signs among the people” during the earliest days of the Church. He may have been among the 70 disciples whom Christ sent out as missionaries, who preached the coming of God’s kingdom while traveling with almost no possessions.

Stephen’s speech immediately before his martyrdom is the longest recorded in the Acts of the Apostles. In it, the saint describes Israel’s resistance to God’s grace in the past and accuses the present religious authorities of “opposing the Holy Spirit” and rejecting the Messiah.

Before he was put to death, Stephen had a vision of Christ in glory. “Look,” he told the Jewish court. “I see the heavens opened and the Son of Man standing at the right hand of God!” He was dragged away and stoned to death. 

Stephen’s martyrdom was overseen by a Pharisee named Saul — later St. Paul  — who became a disciple after a dramatic vision of Christ and became a martyr himself.

Numerous popes have reflected over the years on the importance of St. Stephen in the life of the Church.

This story was first published on Dec. 26, 2023, and has been updated.

null / Credit: hyotographics/Shutterstock

CNA Staff, Dec 25, 2025 / 22:08 pm (CNA).

With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”

“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. 

Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   

U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. 

Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.

Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”

This is a developing story.

Cardinal Pierbattista Pizzaballa is the Latin patriarch of Jerusalem. / Credit: Photo courtesy of the Latin Patriarchate of Jerusalem

ACI Prensa Staff, Dec 25, 2025 / 16:07 pm (CNA).

At the Christmas Eve Mass celebrated in Bethlehem, the Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, affirmed that “one of the great messages of Christmas” is that God “does not wait for history to improve before entering into it” but rather embraces human reality.

During his homily, the cardinal explained that the birth of Jesus does not occur outside of time or apart from political events but within concrete history. “God does not create a parallel history. He does not enter the world when everything is finally ordered and peaceful” but rather “enters into real, concrete, sometimes harsh history.”

Commenting on the beginning of the Gospel of Luke, which places the birth of Christ in the context of a decree by Emperor Augustus, the patriarch indicated that this detail has profound theological significance. “The very history that claims to be self-sufficient becomes the place where God fulfills his promise,” he affirmed, adding that “no time is ever truly lost, and no situation is too dark for God to dwell in it.”

Pizzaballa emphasized that, although the emperor’s decree seems to dominate the scene, “unbeknownst to him, it becomes an instrument of a greater plan.” Faced with the logic of power that “counts, registers, and governs,” God responds with the logic of the gift, giving his Son in the fragility of “a child born without power.”

In this context, he recalled that Christmas is not an escape from the world’s problems. “Christmas is not a refuge that removes us from the tension of the present time,” he warned, but rather “a school of responsibility,” because Christ “does not wait for circumstances to be favorable: He inhabits them and transforms them.”

The patriarch also referred to the announcement of peace on the night of Jesus Christ’s birth in Bethlehem, clarifying that it is not a superficial peace. “It is not a mere balance of power nor the result of fragile agreements,” he explained, but rather “the fruit of God’s presence in history.” However, he added that this peace “is given, but also entrusted,” and only becomes real when it finds “hearts willing to receive it and hands ready to protect it.”

Speaking from the Holy Land, Pizzaballa acknowledged that the current reality remains marked by deep wounds. “We come from years of great suffering, in which war, violence, hunger, and destruction have marked the lives of many, especially children,” he stated. Nevertheless, he emphasized that it is precisely in this context that the Christmas message resonates most powerfully.

Finally, the patriarch urged people not to remain neutral in the face of the complexities of history. “The darkness of the world may be profound, but it is not definitive,” he said, reminding everyone that “the light of Bethlehem does not blind, but illuminates the path,” and is transmitted “from heart to heart, through humble gestures, words of reconciliation, and daily decisions for peace.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Fresco of the Holy Family in Dobling Carmelite Monastery in Vienna, Austria. The Church celebrates the feast of the Holy Family this year on Sunday, Dec. 28, 2025. / Credit: Renata Sedmakova/Shutterstock

Denver, Colorado, Dec 25, 2025 / 15:00 pm (CNA).

The Catholic calendar has several ways to divide the Christmas season. The Church’s Western liturgical tradition sees Christmas as an octave, an eight-day celebration of the birth of Jesus Christ.

The octave of Christmas begins on Christmas itself, the feast of the Nativity of the Lord. It ends on the solemnity of Mary, Mother of God, on Jan. 1, which this season falls on a Thursday in the new year of 2026.

The drama of this time of the Catholic liturgical calendar even includes changes to the liturgical vestments of the clergy.

During these eight days of Christmas, clergy wear white during the Mass.

But there are exceptions when clergy wear red, the symbol of martyrdom: the feast of St. Stephen, Dec. 26, and the feast of the Holy Innocents, Dec. 28.

As the Book of Acts recounts, St. Stephen was a deacon who was the first martyr after the resurrection of Jesus. He was killed for preaching Christ as the fulfillment of the Old Testament. One of the witnesses of his death was a man named Saul, the future St. Paul.

The Holy Innocents, too, are considered martyrs. They died in place of Jesus when Herod sought to kill all boys under 2 years old.

On Dec. 27 the Church marks the feast of St. John the Apostle, Jesus’ “beloved disciple.” John was a great evangelist and credited with authoring the Gospel of John and three letters of the New Testament. Many credit him with authoring the Book of Revelation.

The feast of the Holy Family continues the story of Jesus, Mary, and Joseph with the flight into Egypt. It usually falls on the Sunday after Christmas.

The solemnity of Mary, Mother of God, looks to the role of Mary in the incarnation of Jesus Christ. She is the “Theotokos,” literally the God-bearer. She does not simply carry Jesus’ human nature, nor is she a vessel for his divinity alone. Because Jesus’ divine and human natures are united, she is truly the Mother of God.

The Christmas octave is when so many people have time to rest from a busy year and to spend time with family. One fitting way to observe the octave is to attend daily Mass and prayerfully reflect on the Mass readings.

This story was first published on Dec. 25, 2022, and has been updated.

Pope Leo XIV delivers his Christmas “urbi et orbi” message at the Vatican on Dec. 25, 2025. / Credit: Daniel Ibañez/EWTN News

Vatican City, Dec 25, 2025 / 07:00 am (CNA).

In his first Christmas “urbi et orbi” message as pope, Leo XIV urged the world to embrace “responsibility” as the sure way to peace while pointing in particular to the suffering of people in Gaza, Yemen, and those fleeing war and poverty as refugees and migrants.

Before an estimated 26,000 people gathered in St. Peter’s Square on Dec. 25, the pope appeared at the central balcony of St. Peter’s Basilica to deliver the traditional Christmas blessing “to the city and to the world,” eight months after his May 8 election.

In one of the most evocative passages of the message, the pope cited at length from “Wildpeace,” a poem by Israeli poet Yehuda Amichai, contrasting “the peace of a ceasefire” with a deeper peace that arrives unexpectedly — “like wildflowers” — after exhaustion and conflict.

“Responsibility is the sure way to peace,” Leo said. “If all of us, at every level, would stop accusing others and instead acknowledge our own faults, asking God for forgiveness, and if we would truly enter into the suffering of others and stand in solidarity with the weak and the oppressed, then the world would change.”

The pope framed his appeal around the Christian proclamation that Christ “is our peace,” adding: “Without a heart freed from sin, a heart that has been forgiven, we cannot be men and women of peace or builders of peace.”

Turning to concrete “faces” of contemporary pain, Leo said that in becoming man, Jesus “took upon himself our fragility, identifying with each one of us: with those who have nothing left and have lost everything, like the inhabitants of Gaza; with those who are prey to hunger and poverty, like the Yemeni people; with those who are fleeing their homeland to seek a future elsewhere, like the many refugees and migrants who cross the Mediterranean or traverse the American continent.”

He also named those who have lost jobs, underpaid workers who are exploited, and prisoners “who often live in inhumane conditions.”

Leo offered “a warm and fatherly greeting” to Christians, “especially those living in the Middle East,” recalling his recent trip to Turkey and Lebanon. “I listened to them as they expressed their fears and know well their sense of powerlessness before the power dynamics that overwhelm them,” he said.

“From God let us ask for justice, peace, and stability for Lebanon, Palestine, Israel, and Syria,” the pope continued as he invoked Scripture on righteousness and peace.

He also prayed “in a particular way for the tormented people of Ukraine,” asking that “the clamor of weapons cease” and that the parties involved — “with the support and commitment of the international community” — find “the courage to engage in sincere, direct, and respectful dialogue.”

In a wider survey of global crises, the pope said: “From the Child of Bethlehem, we implore peace and consolation for the victims of all current wars in the world, especially those that are forgotten, and for those who suffer due to injustice, political instability, religious persecution, and terrorism,” naming Sudan, South Sudan, Mali, Burkina Faso, and the Democratic Republic of Congo. He prayed as well for Haiti, asking that “all forms of violence in the country will cease,” and called for a future of reconciliation for Myanmar.

Leo also included a specific appeal for Latin America, asking that “the child Jesus inspire those in Latin America who hold political responsibilities” so that amid the region’s challenges, “space may be given to dialogue for the common good rather than to ideological and partisan prejudices.”

He concluded by urging the faithful to open their hearts to those in need: “On this holy day, let us open our hearts to our brothers and sisters who are in need or in pain,” before offering “heartfelt good wishes for a peaceful and holy Christmas!”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV blesses a baby on All Saints Day’ 2025. / Credit: Vatican Media

Vatican City, Dec 25, 2025 / 07:00 am (CNA).

Pope Leo XIV has welcomed and greeted a plethora of babies at the Vatican since his election on May 8. As Christians everywhere celebrate the birth of Jesus, who came into this world as a baby, it’s a perfect time to highlight many of these sweet “pontiff meets babies” moments.

Pope Leo XIV celebrates Mass in St. Peter’s Basilica at the Vatican on Dec. 25, 2025. / Credit: Daniel Ibañez/EWTN News

Vatican City, Dec 25, 2025 / 06:35 am (CNA).

Pope Leo XIV on Christmas Day deplored the “falsehoods” used to justify wars that leave young people “forced to take up arms” and “sent to their deaths,” while also drawing attention to the humanitarian suffering of displaced people, including families living in tents in Gaza.

In his first Christmas as pope, Leo celebrated Christmas Day Mass in St. Peter’s Basilica, reviving a practice not seen since 1994 during the pontificate of St. John Paul II. Reflecting on the prologue of St. John’s Gospel, the pope said in his homily that the Christmas liturgy highlights a striking contrast: God’s Word, which acts with power, comes into the world in utter weakness.

“The ‘Word’ is a word that acts,” Leo said. Yet, he added, “the Word of God appears but cannot speak. He comes to us as a newborn baby who can only cry and babble.”

Leo said the mystery Christians celebrate at Christmas cannot be separated from the vulnerability of those whose dignity is assaulted by war, displacement, and poverty. He urged Catholics to let Christ’s birth pierce complacency and move them toward tenderness and solidarity.

“‘Flesh’ is the radical nakedness that, in Bethlehem as on Calvary, remains even without words — just as so many brothers and sisters, stripped of their dignity and reduced to silence, have no words today,” he said.

In one of the homily’s most striking passages, Leo connected the Gospel image of the Word “pitching” his tent among humanity with the reality faced by families living in makeshift shelters amid conflict.

“Dear brothers and sisters, since the Word was made flesh, humanity now speaks, crying out with God’s own desire to encounter us. The Word has pitched his fragile tent among us,” he said, before asking: “How, then, can we not think of the tents in Gaza, exposed for weeks to rain, wind, and cold; and of those of so many other refugees and displaced persons on every continent; or of the makeshift shelters of thousands of homeless people in our own cities?”

The pope also described the toll of war in terms of both shattered communities and wounded consciences.

“Fragile is the flesh of defenseless populations, tried by so many wars, ongoing or concluded, leaving behind rubble and open wounds,” he said. “Fragile are the minds and lives of young people forced to take up arms, who on the front lines feel the senselessness of what is asked of them and the falsehoods that fill the pompous speeches of those who send them to their deaths.”

Leo framed Christmas as a proclamation that peace is not merely a hope for the future but a gift already present in Christ, even when few recognize it. Quoting Jesus’ words to the disciples, he said: “‘Peace I leave with you; my peace I give to you; not as the world gives do I give to you’ (Jn 14:27).”

That peace, he said, begins not in rhetoric but in concrete compassion that listens, stays close, and responds to suffering.

“When the fragility of others penetrates our hearts, when their pain shatters our rigid certainties, then peace has already begun,” he said. “The peace of God is born from a newborn’s cry that is welcomed, from weeping that is heard. It is born amidst ruins that call out for new forms of solidarity.”

The pope warned that believers can bury what the Gospel calls “the power to become children of God” by keeping their distance from the vulnerable.

“Becoming children of God is a true power — one that remains buried so long as we keep our distance from the cry of children and the frailty of the elderly, from the helpless silence of victims and the resigned melancholy of those who do the evil they do not want,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Shrine of Santa Maria della Consolazione in Deliceto, Italy, where St. Alphonsus Liguori was inspired to write and compose the famous Italian Christmas carol, “Tu Scendi dalle Stelle,” in 1744. / Credit: Gianpiero Passalia/EWTN News

Rome Newsroom, Dec 25, 2025 / 06:00 am (CNA).

If you spend any part of Christmas in Italy, you are sure to hear one of the country’s most beloved carols, “Tu Scendi Dalle Stelle” (“From Starry Skies Descending”).

The Christmas song, written and composed by St. Alphonsus Liguori in the mid-18th century, describes Christ, King and Creator, coming into the world as a poor baby.

The song was “born from the heart and pen of Alphonsus Maria Liguori — in love with Jesus, but passionate about humanity — and very close to ordinary people,” Father Luca Preziosi told Valentina Di Donato of EWTN News.

The saint, from Naples, “wanted to share a little of this beauty, of his knowledge of Jesus,” especially with the peasants of the time, who could not read or write, said Preziosi, the rector of the Shrine of Santa Maria della Consolazione in Deliceto, Italy.

St. Alphonsus Liguori was a Neapolitan lawyer who became a priest and later a bishop. He is founder of the Redemptorists, a religious congregation dedicated to missionary work. He was declared a doctor of the Church for his contribution to moral theology. 

In December 1744, Alphonsus was asked by his bishop to serve for a period near the town of Deliceto, in southern Italy, at the Convent of the Consolation, where he would eventually found the third Redemptorist house.

According to popular tradition, the priest was inspired by a grotto near the convent — hidden inside a small church — which recalled the humble birthplace of Jesus in Bethlehem. He began penning what would become “Tu Scendi Dalle Stelle.”

Alphonsus also borrowed heavily from the melody and lyrics of an earlier Christmas song he had written in Neapolitan dialect, “Quanno Nascette Ninno” (“When the Child Was Born”).

The Italian saint’s original title for the song, which has seven stanzas, was “Canzoncina a Gesù Bambino” (“Little Song to the Baby Jesus”).

The popular carol is part of the Italian “pastorale” musical style, and though several different arrangements exist, it is traditionally accompanied by an Italian bagpipe.

Italian singer Luciano Lamonarca has been working to popularize the song beyond Italy’s borders with a version of the carol in Italian, English, and Spanish.

“As a tenor, I of course wanted to promote the legacy of this song,” he told EWTN News. “So like Sergio Franchi and Luciano Pavarotti and Andrea Boccelli, who have recorded the song mostly in Italy, in Italian, I supported a project that would allow me to sing the song in all three languages and tell the story to the public at large, especially in America, where the song is not well known.” 

Lamonarca presented his project to share “Tu Scendi Dalle Stelle” around the world with Pope Leo XIV at the Vatican on Dec. 18. 

An English translation of the first two stanzas is:

From starry skies descending
Thou comest, the glorious King
A manger low Thy bed
In winter’s icy sting
A manger low Thy bed
In winter’s icy sting
O my dearest Child most holy
Shudd’ring, trembling in the cold!
Great God, Thou lovest me!
What suff’ring Thou didst bear
That I near Thee might be!
What suff’ring Thou didst bear
That I near Thee might be!

Thou art the world’s Creator
God’s own and true Word
Yet here no robe, no fire
For Thee, Divine Lord
Yet here no robe, no fire
For Thee, Divine Lord
Dearest, fairest, sweetest Infant
Dire this state of poverty
The more I care for Thee
Since Thou, O Love Divine
Will’st now so poor to be
Since Thou, O Love Divine
Will’st now so poor to be