St. Callistus Roman Catholic Church

The president of the National Episcopal Conference of Congo (CENCO) has announced the construction of a national shrine dedicated to Blessed Marie-Clémentine Anuarite Nengapeta, a Congolese sister beatified in August 1985. / Credit: DiaCENCO

ACI Africa, Dec 5, 2025 / 07:00 am (CNA).

The president of the National Episcopal Conference of Congo (CENCO) has announced the construction of a national shrine dedicated to Blessed Marie-Clémentine Anuarite Nengapeta, a Congolese sister beatified in August 1985.

Announcing the launch of construction on Dec. 1, Archbishop Fulgence Muteba Mugalu described Blessed Anuarite as a timeless model of hope for a nation scarred by violence and social injustice.

“I am pleased to address this message to you on the feast of Blessed Anuarite, during which the construction works for the great shrine dedicated to her are being launched,” Muteba said of the construction, which will take place in the Diocese of Isiro-Niangara.

He said the initiative is a “significant moment” for the Church in the Democratic Republic of Congo (DRC) as it nears the end of the Catholic Church’s 2025 Jubilee Year, themed “Pilgrims of Hope.”

The bishop of the Archdiocese of Lubumbashi emphasized that the shrine will serve both as a dignified resting place honoring the martyr’s legacy and as a spiritual wellspring for pilgrims who seek her intercession. 

He thanked all individuals who contributed to the construction project.

Muteba described Blessed Anuarite as a symbol of moral courage and unwavering faith and hope whose life was “offered to the Lord.”

“We bless the Lord God for the gift he has given our country in the person of Blessed Anuarite, a courageous witness of faith whose life offered to the Lord — even unto the supreme sacrifice — echoes the words of St. Paul the Apostle: Hope does not disappoint,” the archbishop said.

He added: “Indeed, Blessed Anuarite has been, and will always remain, a bearer of hope in this country where human dignity is violated at various levels and in many forms. She is truly the sign of the grain of wheat that falls to the earth and bears much fruit.” 

The CENCO president noted that Blessed Anuarite is a “bearer of hope” for the entire Congolese people. 

He said the martyr is especially a bearer of hope for the women and children who are victims of violence and for the Congolese people who suffer in regions devastated by war and recurrent insecurity. 

“Her blood is a seed of peace in the Democratic Republic of Congo,” the Congolese Church leader said.

Muteba expressed special gratitude to Prime Minister Judith Suminwa for her personal support and for authorizing the allocation of remaining government funds — initially earmarked for the 2024 60th anniversary pilgrimage — to be redirected toward the shrine’s construction.

While acknowledging the progress made, he noted that “much remains to be done” and appealed for continued support, calling every contribution “a precious and pleasing offering in the eyes of the Lord.”

“May they help us keep hope alive in all circumstances of our lives and obtain for our nation peace and unity,” Muteba implored.

Born on Dec. 29, 1939, the fourth child among six sisters, Anuarite Nengapeta ran away from home, against her mother’s approval, to join the Congregation of the Sisters of the Holy Family of Kisiangani at the age of 20. Upon her profession, she assumed the name Marie-Clementine.

Anuarite became a victim of the 1964 Mulele rebellion across DRC, when Simba rebels, opposed to the westerners in the country and suspicious of the local religious men and women for cooperating with foreigners, kidnapped her alongside 45 other nuns and led them to a rebel camp. Attempts by the rebels’ leader, Col. Pierre Olombe, to rape Anuarite were resisted with success.

Determined to have her by any means, Olombe forced Anuarite and her colleague, Sister Bokuma Jean-Baptiste, into a car before going back to the house for the keys. The two tried to escape but were intercepted and beaten. Sister Bokuma, who suffered multiple fractures, fainted. The rebel leader ordered fellow rebels to stab Anuarite before he shot her in the chest. “I forgive you, for you know not what you are doing,” Anuarite told her attackers. She died on Dec. 1, 1964.

Anuarite’s attackers buried her in a common grave. Eight months later, her remains were exhumed and reburied. Her remains were exhumed again in December 1978 and moved to Isiro Cathedral in northeastern DRC.

Pope John Paul II beatified Anuarite on Aug. 15, 1985, during his visit to the country, an event that was attended by an estimated 60,000 people. Among them were Anuarite’s parents, Olombe — who had become a devout Catholic and sought audience with the pope to express his remorse — among other significant personalities including the then-country’s president Mobutu Sese Seko.

Blessed Anuarite was the first Bantu woman to receive such a rank in the Catholic Church. She is the patron of the African Jesuit AIDS Network.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Metropolitan Cathedral of Mexico City. / Credit: Salvador alc, CC BY-SA 4.0, via Wikimedia Commons

Puebla, Mexico, Dec 5, 2025 / 06:00 am (CNA).

The metropolitan cathedral of the Archdiocese of Mexico will host a special program to celebrate Our Lady of Guadalupe on the night of Dec. 11, the eve of the solemnity of the Virgin of Tepeyac.  

Under the title “Guadalupe Night,” a program is planned that will begin at 6 p.m. local time with a procession that will depart from the Church of Santa Inés (St. Agnes) carrying the “Virgin of the Oath” (of loyalty) which, as explained on the cathedral’s social media, is “the historical image before which the Virgin of Guadalupe was proclaimed patroness of New Spain.”

Midway between Santa Inés Church and the metropolitan cathedral stands what was once the archbishop’s palace, built by the first bishop of Mexico, Friar Juan de Zumárraga. It was precisely to this place that St. Juan Diego, the visionary who saw Our Lady of Guadalupe, came to present his request that a “sacred little house” be built at the foot of Tepeyac Hill.

As proof of the veracity of the apparitions, St. Juan Diego carried his cloak filled with roses to the bishop’s residence and when he showed its contents to Zumárraga, the image of the Blessed Virgin was miraculously imprinted on it, an image that is preserved to this day in the Guadalupe Basilica.

Along the route to the metropolitan cathedral’s entrance, four stations are planned, commemorating the four apparitions of Our Lady of Guadalupe, which occurred Dec. 9–12, 1531.

Inside the church, the rosary will be recited at 8 p.m., and an hour later, the “Mañanitas” — a traditional Mexican song sung to celebrate birthdays — will be sung to Our Lady of Guadalupe, accompanied by mariachi music.

At 10 p.m. Mass will be celebrated, and at 11 p.m. the program concludes with a “ringing of bells in celebration of the solemnity of the Virgin of Guadalupe.”

The Virgin of Guadalupe ‘continues to walk with us’

In an interview with ACI Prensa, CNA’s Spanish-language news partner, Father José A. Carballo, rector of the metropolitan cathedral and dean of the metropolitan chapter, emphasized that celebrating Our Lady of Guadalupe “is to recognize that she continues to walk with us, interceding for our families, our needs, and our nation.”

“Her image, miraculously imprinted on the tilma of St. Juan Diego, is a source of comfort for those seeking refuge, strength for those who bear suffering, and guidance for those who wish to follow Christ.”

This celebration, he added, “is, on its deepest level, an act of filial love toward the Virgin of Guadalupe, who chose to remain forever in the midst of her people.”

The ‘Virgin of the Oath’

The rector of the metropolitan cathedral and dean of the metropolitan chapter emphasized the importance of the presence of the “Virgin of the Oath” at this tribute, since “it recalls the profound historical and spiritual bond that this devotion has had with the life of the Church in Mexico.”

“This image was specifically chosen for its significance as a symbol of the renewal of faith and Christian commitment,” he said, because “it represents the solemn act by which past generations expressed their fidelity to God and to the maternal protection of Holy Mary.”

Carballo also highlighted the coordination between the Mexico City cathedral and the Basilica of Guadalupe, which will also draw large crowds for the solemnity of the Virgin of Tepeyac.

“We walk in synodality, always seeking the good of the people of God,” he said, emphasizing that “dialogue has allowed us to harmonize schedules and activities, so that the celebrations on Dec. 11 and 12 complement each other and do not conflict.”

“Both the basilica and the cathedral offer distinct, yet converging, spaces to experience the Guadalupan event in a spirit of communion, collaboration, and service to the faithful,” he stated.

Father Eduardo Chávez, master theologian on the apparitions of the Guadalupe Basilica and postulator of the cause for the canonization of St. Juan Diego, emphasized in a statement to ACI Prensa the “significance” of both the celebration in the metropolitan cathedral and the event itself of the imprinting of the image of the Virgin in the house of Bishop Fray Juan de Zumárraga.

“That is where the image of the Virgin of Guadalupe was formed” on Dec. 12, 1531, he emphasized, and explained that “it is very significant because certainly from the beginning the Virgin of Guadalupe builds the Church, forms the Church, is Mother of the Church.”

Chávez, director of the Superior Institute of Guadalupan Studies, noted that it was Zumárraga himself who, before the apparitions, “in a moment of so much anguish, so many problems, injustices, so much innocent blood shed” by the First Royal High Court of the Spanish Crown in Mexico, “cried out to heaven in that letter he wrote to the king in 1529” in which he says, “If God does not provide a remedy with his own hand, the land is on the verge of being completely lost.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Andre Mahanna, a former Maronite Catholic priest. / Credit: “EWTN News Nightly”/Screenshot

St. Louis, Missouri, Dec 4, 2025 / 18:06 pm (CNA).

Andre Mahanna, a former Maronite Catholic priest who gained a national profile as a commentator, fundraiser, and advocate for persecuted Christians is continuing to present himself as a priest despite having been dismissed from the clerical state for financial impropriety, the Archdiocese of Denver announced Thursday.  

In a statement, the archdiocese said Bishop Elias Zaidan of the Maronite Eparchy of Our Lady of Lebanon of Los Angeles had dismissed Mahanna from the clerical state due to financial impropriety and that Mahanna is not permitted to act or present himself validly as a Catholic priest.

Mahanna has no priestly faculties, the statement continues, and is not authorized to “celebrate sacraments, preach, bless, or represent himself as a cleric in any setting.”  

Catholics and members of the public should not engage in any invalid sacraments he is attempting nor give him money or support fundraising efforts connected to him, the archdiocese warned.  

“The archdiocese asks Catholics to take this warning seriously and avoid any involvement that could imply Church approval, including donations, sponsorships, event invitations, or promotion of his activities,” the statement reads, noting that Zaidan has sent an alert to all U.S. bishops warning them that Mahanna is still presenting himself as a priest.

Mahanna served for a time at St. Rafka Maronite Catholic Church in Lakewood, Colorado, in the Denver metro. The charitable organization he founded, Saint Rafka Mission of Hope and Mercy, is registered in Lakewood. The mission reported $138,045 in revenue against $67,422 in expenses in 2024, according to its tax forms.

Although Mahanna’s mission is a registered 501(c)(3) nonprofit, it is not recognized as a Catholic organization and is not authorized to solicit funds or participate in ministry within the Archdiocese of Denver, the statement continues.

“Neither Mr. Mahanna nor this nonprofit may take part in parish life, ministry, or fundraising in any Catholic setting within the archdiocese,” it says.

Archbishop Samuel Aquila was not immediately available for further comment. The Maronite Eparchy was also queried for further comment — seeking information on the nature of his financial impropriety and the date when Mahanna was informed of his laicization — but did not hear back by publication.  

Mahanna grew up in Lebanon during the country’s civil war and is now an American citizen, according to the bio on his website. He was a guest of President Donald Trump for the signing of an executive order on religious freedom at the White House on the National Day of Prayer in 2017 and “has been invited back to this event as one of 40 select religious leaders every year since then,” the bio says.  

His bio describes him as a popular speaker and says he has authored many articles focused on the unity of Christians, religious freedom, and the biblical foundation of Judeo-Christian values and traditions. 

During 2017 and 2018, Mahanna appeared several times as a guest on EWTN television programs such as “EWTN News Nightly” and “The World Over with Raymond Arroyo,” mainly as an expert voice discussing the plight of Christians in the Middle East. (Note: EWTN is the parent company of CNA).

Numerous videos posted by Mission of Hope and Mercy in recent days show Mahanna wearing his priestly collar and introducing himself as “Father.”  

In a Nov. 28 video, Mahanna, seeking donations, described how his mission provides aid to Christian families and victims of persecution in Lebanon, delivering food boxes, mattresses, water, and Christmas presents to villages affected by conflict.

null / Credit: Yury Dmitrienko/Shutterstock

ACI Prensa Staff, Dec 4, 2025 / 16:07 pm (CNA).

The Vatican announced on Dec. 4 a new decision by Pope Leo XIV regarding fundraising for the Holy See.

Through the new chirograph Vinculum Unitatis et Caritatis, the Holy Father is eliminating the current Commissio de Donationibus (Donations Commission) structure created in February by Pope Francis to raise funds, which was approved “ad experimentum” (for temporary or provisional use) for three years.

This commission was tasked with encouraging donations through specific campaigns among the faithful, bishops’ conferences, and other potential benefactors.

The pontiff thus repealed the rules in force until now and established that they will no longer have “any canonical or legal force,” as well as any acts adopted up to this point. Furthermore, Pope Leo XIV decreed that all the commission’s assets must be transferred to the Holy See.

By means of this decree, the members of the commission are immediately dismissed. The commission was composed of Monsignor Roberto Campisi, adviser for general affairs of the Secretariat of State, who chaired it; Archbishop Flavio Pace, secretary of the Dicastery for Promoting Christian Unity; Alessandra Smerilli, secretary of the Dicastery for Promoting Integral Human Development; Sister Silvana Piro, undersecretary of the Administration of the Patrimony of the Apostolic See; and Giuseppe Puglisi-Alibrandi, deputy secretary-general of the Governorate of Vatican City State.

The decision of Leo XIV comes after consulting with experts in the field and following the recommendations of the Council for the Economy, with the aim of strengthening administrative efficiency in the financial management of the Holy See.

The liquidation of the former commission will be managed by the Administration of the Patrimony of the Apostolic See, while the Secretariat for the Economy will resolve any outstanding issues and must keep the Council for the Economy informed of all actions taken in this regard.

The Holy Father also ordered the creation of a new working group tasked with designing a renewed and more suitable model for fundraising, whose members will be proposed by the Council for the Economy. This measure takes effect immediately upon its publication in L’Osservatore Romano.

On Nov. 26, Pope Leo XIV also made an adjustment to the reforms undertaken by his predecessor with a new decree to revise the financial and administrative rules governing the basilicas of St. Peter and St. Mary Major.

The pontiff placed both institutions under the ordinary supervision of the Vatican’s Council for the Economy, emphasizing that the economic and financial reform of the Holy See requires a “periodic reevaluation and redefinition” of the regulatory framework.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: MikeDotta/Shutterstock

CNA Staff, Dec 4, 2025 / 15:37 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news:

1 in 4 post-abortive women regret abortion decades later, study finds 

A new study found that 1 in 4 women regret their abortion decades after undergoing the procedure. 

The study, published in the International Journal of Women’s Health Care, measured the levels of distress abortive women feel years after having an abortion. 

Authored by Father Donald Paul Sullins with The Catholic University of America and the Ruth Institute, the study found that 24% of postabortive women in the U.S. “suffer from serious post-abortion distress.” 

Of these post-abortive women, just under half showed “multiple symptoms of post-traumatic stress,” according to the study. 

In the study, Sullins called for more research on the long-term effects of abortion as well as the development of “effective therapeutic interventions.”

“The health care of this population of women is understudied and underserved,” the study read. “Women considering an abortion should be informed of the possibility that they may experience persistent emotional distress.” 

1 million ‘conversion counts’ highlights pregnancy center’s lifesaving work

A group that promotes life-affirming pregnancy centers has logged 1 million “conversions” away from abortion since its inception, the group announced earlier this week.

Choose Life Marketing works with more than 900 pro-life clients, including pregnancy centers, maternity homes, and adoption agencies. 

The group found that a million women experiencing unplanned pregnancies had scheduled an appointment with a pregnancy help center since the agency’s founding in 2016. 

“It reflects women choosing connection over isolation, hope over fear, and the courage to reach out for help,” said Nelly Roach, who heads Choose Life Marketing. “Pregnancy help centers across the country continue to meet those moments with the compassion, excellence, and support women deserve.”

“One million women reached out,” she continued. “Hundreds of thousands found the support they needed to choose life. Their courage and their children will shape families, communities, and futures for generations.”  

Appeals court rules in favor of pregnancy centers in legal battle 

A federal appeals court in New York ruled in favor of pregnancy centers in a legal battle over abortion pill reversal services.

A panel on the 2nd U.S. Circuit Court of Appeals upheld a preliminary injunction allowing pregnancy clinics to advertise abortion pill reversal.

New York Attorney General Letitia James sued the group Heartbeat International and 11 pregnancy centers in May 2024 accusing them of fraud in promoting a drug regimen that purports to reverse the effects of mifepristone. 

In response, the National Institute of Family and Life Advocates sued James, claiming she was attacking their right to free speech. The three-judge panel at the appeals court ruled unanimously that the pregnancy centers could continue to advertise abortion reversal. 

Thomas Glessner, president of the National Institute of Family and Life Advocates, heralded the ruling, saying that pregnancy resource centers in the state “are now free to help women who regret taking the abortion pill and want a chance at saving the lives of their babies.” 

“Abortion pill reversal, like the court said, offers no financial gains for pregnancy centers,” Glessner said in a statement shared with CNA. “They are simply giving women another option than ending the life of their unborn babies.”

Iowa lawmaker reintroduces bill in support of pregnant college students 

Rep. Ashley Hinson, R-Iowa, has reintroduced a bill requiring colleges to inform pregnant students of their rights and the resources available to them in their schools.

Under Title IX, pregnant students have the right to remain in school and complete their education, but about 30% of abortions are performed on college-aged women, according to Hinson’s press release. Resources that colleges offer to pregnant students often include flexible class schedules, excused absences, and child care assistance.

Students “deserve to know every resource available to them,” Hinson said in a statement.

“It is unacceptable that so many often feel they have to choose between finishing their education and having their baby,” the lawmaker continued.

Praising the bill, Kristan Hawkins, the president of Students for Life of America, said in a statement: “Women balancing school, pregnancy, and family deserve our support. Yet, ironically, far too few know about Title IX, the law that is supposed to protect their rights.”

United States Conference of Catholic Bishops headquarters in Washington, D.C. / Credit: Farragutful, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Washington, D.C. Newsroom, Dec 4, 2025 / 15:07 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) has published a public comment that supports the removal of gender ideology within refugee resettlement forms for unaccompanied children.

In accordance with President Donald Trump’s executive order “defending women from gender ideology extremism” and restoring “biological truth to the federal government,” the Office of Refugee Resettlement has proposed a change to forms that would replace the word “gender” with “sex.”

The proposed change would require that the forms reflect the child’s biological sex as opposed to perceived identity. The form options will be limited to only “male” and female.”

In the public comment, the bishops said they have “historically partnered closely with the Office of Refugee Resettlement to protect the well-being of unaccompanied noncitizen children while, in all respects, adhering to the Catholic Church’s teachings on the God-given dignity of the human person, created male and female,” and cited Genesis 1:27.

“By replacing the references in [the forms] to ‘gender’ with ‘sex,’ the proposal reflects a true anthropology that is grounded in the biological sexual identity that is either male or female, an anthropology that promotes human flourishing,” read the comment, signed by USCCB General Counsel William J. Quinn and Assistant General Counsel Daniel E. Balserak.

The USCCB elaborated on the Catholic doctrines related to sex and the inability to change a person’s sex, as highlighted in the Dicastery for the Doctrine of the Faith’s (DDF) April 2024 document Dignitas Infinita, approved by Pope Francis.

“Biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated,” the document teaches.

“Therefore, all attempts to obscure reference to the ineliminable sexual difference between man and woman are to be rejected: We cannot separate the masculine and the feminine from God’s work of creation, which is prior to all our decisions and experiences, and where biological elements exist which are impossible to ignore. Only by acknowledging and accepting this difference in reciprocity can each person fully discover themselves, their dignity, and their identity,” it adds.

The bishops also cited the June 2019 document from the Congregation for Catholic Education titled “Male and Female He Created Them” to emphasize the importance of using the term “sex” instead of “gender.”

“In this cultural context, it is clear that sex and gender are no longer synonyms or interchangeable concepts, since they are used to describe two different realities… the concept of gender is seen as dependent upon the subjective mindset of each person, who can choose a gender not corresponding to his or her biological sex, and therefore with the way others see that person (transgenderism),” the document reads.

Trump’s executive order directed agencies and departments to update terminology on forms and in all official government documents to remove any recognition of gender ideology. The order reflects the administration’s position that there are only two sexes: male and female.

The Ten Commandments outside the Texas capitol. / Credit: BLundin via Flickr (CC BY-NC-ND 2.0)

Washington, D.C. Newsroom, Dec 4, 2025 / 14:37 pm (CNA).

First Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP have filed an amicus brief on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.

U.S. Speaker of the House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, are among the lawmakers supporting the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.

“The Ten Commandments — adorned both inside and outside the U.S. Supreme Court — served as essential building blocks for Western civilization and are deeply embedded in the history of this country,” Johnson said in a Dec 4. statement.

“I am grateful to my colleagues for joining me in filing this amicus brief, and we hope the court follows well-established precedent and affirms the importance of teaching the fundamental foundations of our country,” he said.

In 2024, the state of Louisiana adopted House Bill 71, which requires schools that receive public funding to display the Ten Commandments, but a federal judge subsequently blocked the law for being “coercive” and “unconstitutional.” Then in May of this year, Texas passed Senate Bill 10 that also requires the commandments be placed in classrooms. In August, a federal judge also partially blocked that state from enforcing its law. 

The cases were consolidated and are slated to be heard this month by the full panel of judges at the U.S. Court of Appeals for the 5th Circuit.

First Liberty Institute, a legal organization dedicated to defending religious liberty in the U.S., reported that previous religious freedom cases including The American Legion v. American Humanist Association and Kennedy v. Bremerton School District “make clear that displaying the Ten Commandments in public schools is constitutional.”

“As the Supreme Court has repeatedly acknowledged, the Ten Commandments were foundational to Western legal tradition, including the common-law system that shaped American law, and this case is critical to reaffirming our commitment to the principles that have guided America since our founding,” Cruz said. “I hope the 5th Circuit Court of Appeals will uphold the ruling.”

“I’m proud to stand with Sen. Cruz in supporting Texas’ law mandating the display of the Ten Commandments in public schools across the Lone Star State,” Cornyn said. “The Ten Commandments ensure students are reminded of the Judeo-Christian values that have shaped our state and nation.”

“America was founded as a nation grounded in a distinctly Christian understanding, and the Ten Commandments are intertwined with America’s legal, moral, and historical heritage,” Roy said. Placing them “in every classroom in Texas affirms that we are a Judeo-Christian nation, upholding our historical and moral heritage and proclaiming the Ten Commandments as a guiding path for a righteous way of life.”

“Our religious heritage and the best of the nation’s history and traditions acknowledge the Ten Commandments as an important symbol of law and moral conduct with both religious and secular significance,” said Kelly Shackelford, president, CEO, and chief counsel for First Liberty. “Government hostility to religion and our religious history is not the law.”

In the brief, Hacker said: “As Justice [Neil] Gorsuch warned in American Legion, if individuals ‘could invoke the authority of a federal court to forbid what they dislike for no more reason than they dislike it … courts would start to look more like legislatures, responding to social pressures rather than remedying concrete harms, in the process supplanting the right of the people and their elected representatives to govern themselves.’”

Bishop Michael Fisher outside the meeting hall during the 2019 USCCB General Assembly, June 12, 2019. / Credit: Kate Veik/CNA

CNA Staff, Dec 4, 2025 / 14:07 pm (CNA).

Buffalo, New York, Bishop Michael Fisher is permitting Catholics to meet at diocesan parishes while they work to oppose diocesan-mandated parish closures, with the bishop reversing an earlier policy after talks with the Vatican.

Fisher had banned such parishioner meetings in October 2024 amid opposition to the Buffalo Diocese’s “Road to Renewal” plan that included multiple parish closures and mergers. That initiative was finalized in September 2024.

On Nov. 27 the advocacy group Save Our Buffalo Churches posted a Nov. 6 letter from Fisher in which he wrote that he was repealing the directive “in an effort to better protect the rights of the faithful.”

The prelate met with members of the Dicastery for the Clergy — including prefect Cardinal Lazzaro You Heung-sik — during a trip to the Vatican in October, he wrote in the letter.

“Based on our conversation, it is clear to me now that this policy is too restrictive of the rights of the faithful,” the bishop said in his letter.

He pointed to the Catholic Code of Canon Law, which holds that Christians “can legitimately vindicate and defend the rights which they possess in the Church in the competent ecclesiastical forum according to the norm of law.”

In announcing the rule change, Fisher ordered that parish funds are not to be used “for expenses related to recourse” and that Church property can only be used with permission of the facility’s pastor or administrator.

Parish-owned social media accounts and websites are also not to be used for recourse activities, he said.

The prelate stressed the need for “pastoral unity” amid the ongoing restructuring plan.

“Even if one of the faithful chooses to exercise his/her right to recourse, this choice should always be seen as a disagreement about a particular decision, not a rejection of Church authority or the Road to Renewal more broadly,” he said.

In releasing the letter, Save Our Buffalo Churches described the decision as of “crucial importance to the faithful,” though it criticized what it said was a “lack of publicity” from the diocese on the decision, with the order allegedly being left up to pastors to disseminate.

“This is insufficient, because it’s proven to be inequitable,” the group said. “It’s also in the greatest contrast with how the original October policy was promulgated: immediately and aggressively.”

The group described its decision to publish the letter as “just and equitable,” though group members said they were “thankful” for Fisher’s statement “and the wisdom contained therein.”

Parish advocates have been clashing with the bishop over the closure and merger plan for over a year. Earlier in 2025 the dispute even reached the New York Supreme Court, which in July issued a halt on parish payments into the diocese’s abuse settlement fund amid parishioner objections. 

The high court in September ultimately allowed the payments to proceed, citing a long-standing prohibition against “court involvement in the governance and administration of a hierarchical church.”

St. Peter’s Basilica in Vatican City. / Credit: Xosema (CC BY-SA 4.0)

ACI Prensa Staff, Dec 4, 2025 / 13:37 pm (CNA).

The Vatican published on Dec. 4 the summary of the work carried out by the commissions studying the possibility of admitting women to the diaconate, presented to Pope Leo XIV by Cardinal Giuseppe Petrocchi.

Petrocchi, the president of the Study Commission on the Female Diaconate created by Pope Francis, stated that — with seven votes in favor and one against — the possibility of admitting women to the diaconate as a degree of the sacrament of holy orders is ruled out.

However, he emphasized that for the moment it is not possible “to formulate a definitive judgment, as in the case of priestly ordination.”

Historical investigation into so-called ‘deaconesses’

This second working session — following the one held in 2021 — ended last February, and the conclusions were presented on Sept. 18 to Pope Leo XIV, who ordered that they be made public on Dec. 4.

In a seven-page document, the cardinal stated that, based on a historical investigation, the commissions agree that the so-called “deaconesses” existed in the history of the Church but with diverse functions and not equivalent to the male diaconate.

Petrocchi emphasized that this question cannot be resolved solely with historical data and that, ultimately, it is up to the magisterium to issue a doctrinal judgment.

Following the Synod on Synodality, everyone who wished to do so was invited to submit their contributions on the topic. The cardinal revealed that “although numerous submissions were received, the individuals or groups who sent their work numbered only 22 and represented only a few countries.”

“Therefore, although the material is abundant and, in some cases, skillfully argued, it cannot be considered the voice of the synod, much less of the people of God as a whole,” he noted.

Christ is male and the sex of those who receive ordination

Although there is not enough consensus to admit women to the diaconate, the votes show divided positions, with a clear tendency to maintain caution in this regard.

On the one hand, those who support the female diaconate argue for “the equal status of men and women as images of God,” while those who are against it recall “the fact that Christ is male, and therefore that those who receive ordination are male is not accidental but is an integral part of the sacramental identity, preserving the divine order of salvation in Christ.”

For those who oppose it, “altering this reality would not be a simple adjustment of the ministry but a rupture of the nuptial meaning of salvation.”

Despite the lack of consensus surrounding the diaconate, there is unanimity on the need to expand the ministries instituted for women, further exploring the “baptismal diaconate” (every baptized person’s call to serve) and promoting greater female co-responsibility in the life of the Church. 

Petrocchi concluded by recommending that Pope Leo XIV follow a line of doctrinal prudence in his discernment as well as continue the theological study of the diaconate and, at the same time, open new ministerial spaces for women without resorting to sacramental ordination.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Francis receives the bishops of England and Wales for their ad limina visit at the Vatican, Sept. 28, 2018. / Credit: Vatican Media

London, England, Dec 4, 2025 / 13:07 pm (CNA).

A policy change concerning restrictions on the old Mass is relevant to the whole of the universal Church, not just England and Wales, the head of the Latin Mass Society in England said.

In a telephone interview with CNA, Joseph Shaw said a leaked report stating that the apostolic nuncio to Great Britain had told English and Welsh bishops that they can apply for two-year exemptions to license the celebration of the old Mass in their dioceses was a “universal” change in policy.

“The nuncio’s alleged comments are very positive, and I hope they are true. It indicates the confidence that the Dicastery for Divine Worship and the Discipline of the Sacraments has in the Catholic Bishops’ Conference for England and Wales [CBCEW], to be pastoral and sensitive,” he said.

“Is this development special to England and Wales? The response from the nuncio and from the dicastery suggest that this is now a universal policy and that is very significant because it removes the most consequential element of Traditionis Custodes; namely the demand that every Mass in a parish church must have special permission from the dicastery. This is a significant step which will make a huge difference, and I would expect further developments over time from Pope Leo along these lines.”

The CBCEW met for its yearly fall plenary meeting Nov. 10–13, and since then several publications have reported that the bishops were told by Archbishop Miguel Maury Buendía, the apostolic nuncio to Great Britain, that bishops could be granted renewable two-year exemptions that would enable them to permit the celebration of the Latin Mass within their dioceses.

CNA approached the CBCEW for clarification as to whether the reports were accurate. In an email, Stephanie MacGillivray, senior press officer at the CBCEW, said: “We’re not able to comment further at this stage except to say we take our lead from the Dicastery for Divine Worship and the Discipline of the Sacraments.”

A Nov. 14 communique from the CBCEW expressed regret that Maury Buendía’s statement had been leaked, leading to “confusion to the faithful.” When CNA approached Maury Buendia’s office for further clarity, it was referred back to the same statement. 

Catholics who attend the old Mass in England and Wales have experienced a tumultuous period since the new Roman Missal was introduced in 1970, overriding the 1962 missal.

Due to the upset among traditional Catholics following the change, Pope Paul VI permitted the use of the 1962 missal in England and Wales, and this permission was extended across the whole Church in 1984 during the papacy of St. John Paul II.

The hopes of traditional Catholics were raised further when Pope Benedict XVI issued Summorum Pontificum in 2007, further easing restrictions on the old Mass. However, in 2021, Pope Francis introduced new restrictions on the celebration of the old Mass via his motu proprio Traditionis Custodes, stating that previous concessions regarding the old rite were exposing the Church to the “peril of division.”